On Approach


Kris Morgan   2/26/2018

If you’re a libertarian, chances are you have debated someone who seems to think you stuck your head in the sand. If you are lucky enough, you have conversed with people who stumped you by asking how services could be provided outside of politics. However, if you’re like 99.9% of us, you have also spoken to someone who just can’t seem to figure out why you would support liberty in the first place. At first your opponent may just think you are naive, but after chatting with you for a while, they are left with the impression that you are hopelessly dogmatic. The truth is we are neither naive nor dogmatic; we simply believe in a different method of approaching problems.

A perfect example of such thinking can be found in an article titled “The Libertarian Delusion” published by the American Prospect Magazine in 2015. The piece touches on a wide range of topics including pollution, income inequality, and the 2007 housing crash. It then goes on to discuss the great marvels pursued by governments which have lead to private investment, using Apple as an example. The author later suggests the market is a creature of government. While some arguments are well thought out, it is painfully obvious the writer fails to understand libertarianism.

As tempting as it is to write a point by point response, it is much more important to clarify something our critics almost always fail to grasp. Libertarianism is not an ideology revolved around results or personal gain, nor do we wish to bury our heads in the sand and pretend problems don’t exist. Instead, we hope to persuade others to approach our shared challenges within the context of free associations and individual freedom. This is in sharp contrast to other schools of thought, which rely heavily on solving problems through the force of law.

This is made more clear by reviewing the way Mr. Kuttner closed his piece: “So if we are to win the argument with the libertarians, we need to take back effective government. Friedman was wrong to argue that the cure for market failure is more market. However, the cure for weak or corrupted democracy has to be more democracy. The only way to redeem public confidence in government as a necessary check on the market is to repair faith in democracy itself. It is not difficult to prove that the claim of market efficiency is delusional.”

Critics such as Mr. Kuttner could speak about market failures and political efficiency until they are blue in the face; it is not going to make the slightest difference to any serious libertarian. What speaks to us are ideals, such as justice and peace. Prosperity is more of a bonus. The mechanism by which justice and peace are achieved is respect for legitimate property rights; legitimate property defined as that which is gained through proper homestead, received as gift, or earned through trade.

Most treat this opinion as a minor difference in politics, but there are great implications which result from this perspective. Most importantly, we are not interested in using political power nor any other form of coercion to solve problems. Rather than asking how the law should be modified to suit the circumstances we want to change, we ask ‘what can we do within the framework of liberty to make life better?’

There are many benefits to approaching society’s troubles this way. First, it is the only way to sustain a free state. Seeking new laws in order to overcome obstacles has the inevitable consequence of creating a totalitarian regime, since we will always have our imperfections. Secondly, we avoid the pitfall of pretending law can make society more secure. Seeking to increase our own safety at the expense of other people’s liberty (i.e. gun control) is a method that is sure to fail for obvious reasons, as liberty and safety are one and the same. Perhaps most importantly, we are forced to deal with the roots of our problems, whereas the use of law encourages us to focus only on the symptoms.

The next time someone demands you know every detail about how a free society would work, remind them that our message is really one about method. Don’t be scared to leave omniscience to God. Where we don’t already have answers, the logical thing to do is brainstorm. According to gallup, only 27% of Americans can be characterized as libertarian. If so, 73% of our nation’s brain power is open to, likely relying on, the passing of new laws as a panacea when facing challenges. Freedom cannot last if every problem is met with a reduction in liberty, and passing laws will never ‘fix’ humanity. We can do better. The only caveat is we need that other 73% to work with us.


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Who Are The Cronies Part III: Prisons


Kris Morgan 2/14/2018

In parts one and two of this series we dealt with the military-industrial complex and the banking industry. The issue regarding prisons is a little less well-known, but is even more unjust than the others. Nothing is less libertarian than taking freedom from a person who has not violated another’s rights. Sadly, the United States holds 25% of the world’s prisoners despite carrying only 5% of the total world population. Perhaps by examining the beneficiaries of these conditions we can shed some light on how the ‘land of the free’ has come to this.

Corrections Corporation of America (CCA) is the fifth largest corrections organization in the country, behind the Federal Government and three states. According to their site they “specialize in the design, construction, expansion and management of prisons, jails and detention facilities, along with residential reentry services, as well as inmate transportation services through its subsidiary company TransCor America.”
Damon T. Hininger, CCA CEO and President


Hininger joined the company in 1992. He has had Vice President and Business Analysis positions as well as working in Federal and Local customer relations. According to salary.com his base pay is over $861,000 and over $2mil in stock value, and over $3mil total compensation.


GEO Group (previously Wackenhut) is another large prison company. Shamelessly, they very enthusiastically advertise their relation with the government on their page. “GEO’s U.S. Corrections and Detention division oversees the operation and management of approximately 75,500 beds in 71 correctional and detention facilities. GEO’s U.S. Corrections & Detention division provides services on behalf of the Federal Bureau of Prisons, U.S. Marshals Service, and U.S. Immigration and Customs Enforcement, as well as 9 state correctional clients and various county and city jurisdictions.”

George C. Zoley, CEO, Chairman of the Board, and Founder


Bloomberg ran a summary of Zoley. “Mr. Zoley founded GEO Care Inc., a wholly-owned subsidiary of The GEO Group, Inc. in 1984 and serves as its Chairman and Chief Executive Officer. He serves as Chief Executive Officer and Vice Chairman of Wackenhut Corrections of The Wackenhut Corporation. He served as the President Geo of Group Inc. since 1988.” According to the article he made $5,176,221 last year.

While managing and operating prisons has made plenty people rich, Attn.com points out money is also made providing inmate services. Ashley Nicole Black displayed her understanding of the economics involved when she wrote of the phone call service. “Few companies hold a virtual monopoly on the service and even pay the state a profit based commission. Remember, it’s the state that hires these companies. When the state is making money off these phone calls, do you think they are really interested in negotiating a fair, cost-effective phone plan for their prisoners?”

The following are examples of companies which make profit from offering services to inmates at what essentially amounts to monopoly prices.


Steve Rector, Corizon CEO


According to their website, “as the correctional healthcare pioneer and leader for 40 years, Corizon Health provides client partners with high quality healthcare and reentry services that will improve health and safety of our patients…” In January 2018, the Kansas City Star reported Corizon had $2bn in contracts with Missouri and Kansas alone. Mr. Rector’s compensation information was unavailable.


Finally, we come to Global Tel-Link. According to their own site, GTL “serves approximately 2,300 facilities and 1.8 million inmates in 50 states, the District of Columbia and Puerto Rico. Our products and services are deployed in 32 state DOC contracts (including 8 of the largest 10) and over 650 counties, including many of the largest city/county run jail facilities. We also provide service to the Federal Bureau of Prisons.”

Brian D. Oliver, Global Tel-Link CEO


Per Bloomberg, “Mr. Oliver was responsible for leading Global Tel*Link Corporation’s due diligence review with respect to new potential investments in the telecommunications and related sectors and overseeing portfolio companies once investments have been completed in those sectors. Mr. Oliver joined GTL from Gores Technology Group, LLC…” Compensation information was not available.

One can argue that these services are necessary, and the market is merely providing services, even to those in jail. However, it is clear the income generated by providing these services is stimulated by government created demand for them. Attn reminds us “the War on Drugs has also created ballooning prison populations by increasing arrests for petty offenses (such as marijuana possession). America has the longest first time drug offense sentences (5-10 years) of developed nations. …65 percent of private prison contracts require an occupancy guarantee. That means states must have a certain amount of prisoners — typically between 80 and 90 percent of occupancy — or pay companies for empty beds. Talk about bad incentives — a state throws money away if it does not have enough prisoners.” There are a lot of people with a lot of money riding on maintaining or increasing prison populations in the US and abroad.

To drive the point home, the Washington Post reported in 2015 that “several reports have documented instances when private-prison companies have indirectly supported policies that put more Americans and immigrants behind bars – such as California’s three-strikes rule and Arizona’s highly controversial anti-illegal immigration law – by donating to politicians who support them.”

Marco Rubio can be viewed as a case-study of how the relationship between prisons and politicians works. “While Rubio was leading the House, GEO was awarded a state government contract for a $110 million prison soon after Rubio hired an economic consultant who had been a trustee for a GEO real estate trust. Over his career, Rubio has received nearly $40,000 in campaign donations from GEO, making him the Senate’s top career recipient of contributions from the company.”  

The economic incentives surrounding the prison sector have clear and harsh consequences for the rest of us. The people we are supposed to trust with our security have taken that trust and twisted it into building a system which profits from our imprisonment. No private persons would ever be capable of such crimes against humanity without politics to support it. Our goal should be to reverse these trends in their tracks.


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Doctor Libertarians


Travis Hallman 2/1/2018

Many of our most vocal activists within the Libertarian Party are current and former doctors. Doctors have an inside perspective of the healthcare industry as well as how decisions that negatively affect one’s life, i.e. drugs, also affect the body. On healthcare and self-ownership, the official Libertarian Platform states:

Libertarian Platform 2.10: Health Care

“We favor a free-market health care system. We recognize the freedom of individuals to determine the level of health insurance they want (if any), the level of health care they want, the care providers they want, the medicines and treatments they will use and all other aspects of their medical care, including end-of-life decisions. People should be free to purchase health insurance across state lines.”

Please click this link if you’re interested in understanding why Libertarians support a free-market health care system.

Libertarian Platform 1.1: Self-Ownership

“Individuals own their bodies and have rights over them that other individuals, groups, and governments may not violate. Individuals have the freedom and responsibility to decide what they knowingly and voluntarily consume, and what risks they accept to their own health, finances, safety, or life.”

Please click this link if you’re interested in understanding why libertarians support self-ownership.

When the Affordable Care Act was being hotly debated, it was apparent the AMA supported the bill. Even today one is left with the impression that, generally speaking, doctors support Obamacare. The following is a list of of doctors who not only oppose the ACA, but who are also outright libertarians.


Dr. Ron Paul


“In his last year of college, Ron Paul married Carol. After he graduated in 1957, the couple moved to Durham, North Carolina, where Ron attended the Duke University School of Medicine. Finishing his degree in 1961, he and his young family then moved to Detroit, Michigan. There Paul did his internship and residency at Henry Ford Hospital. Serving his country, he was as a doctor in the United States Air Force from 1963 to 1965 and then with the United States Air National Guard from 1965 to 1968.”

“Specializing in obstetrics and gynecology, Paul opened his own practice in Texas. During the course of his career, he is said to have delivered more than 4,000 babies.”


“Ron Paul is America’s leading voice for liberty, prosperity and peace. As a former member of the U.S. House of Representatives and three-time presidential candidate, Ron Paul tirelessly works for limited, constitutional government, low taxes, free markets, and a return to sound monetary policies. Ron Paul never voted for legislation unless the proposed measure was expressly authorized by the Constitution.”



Dr. Rand Paul


“Paul attended Baylor University and then the Duke University Medical School, his father’s alma mater. After receiving a medical degree in 1988, Paul pursued a general surgery internship at the Georgia Baptist Medical Center in Atlanta, Georgia. While there, he met Kentucky native Kelley Ashby. The couple dated for a couple of years and married in 1991, and when Paul finished his ophthalmology residency at Duke two years later, they moved to Bowling Green, Kentucky to start a family and Paul’s medical practice. They soon had three sons, William, Duncan and Robert.

A longtime member of the service organization Lions Club International, Paul founded the Southern Kentucky Lions Eye Clinic, a nonprofit offering free eye care to patients in need, in 1995. He also performed free eye surgeries for impoverished children in developing countries through the Children of the Americas program.”

“A lifelong Republican with Libertarian leanings, Paul became involved in political causes in 1994, when he founded Kentucky Taxpayers United, a watchdog group tracking taxation and spending issues in the Kentucky state legislature, until it disbanded in 2000. Rand was inspired to become involved in politics, in part due to his father, Ron Paul, who was the first member of the Paul family to run for and win political office.”



Dr. Marc Allan Feldman


“Dr. Feldman was born in October of 1959. He was a 1980 graduate of Northwestern University with a major in Philosophy, Phi Beta Kappa. He received his Doctorate of Medicine from Johns Hopkins University School of Medicine in 1984. He practiced anesthesiology at Johns Hopkins for 11 years. He is survived by his wife Anne and his sons Aaron, Abram and Andrew. His son Alec passed away from cancer at age 16. He worked at the Cleveland Clinic in Ohio.”

“Dr. Feldman was a candidate for the Libertarian presidential nomination this year. His campaign was one of the most inspirational in the field as a result of his sincerity, warmth, messaging, and his closing statement during the Libertarian National Convention’s final presidential debate.”



Dr. Mary J. Ruwart


“Dr. Mary J. Ruwart is a research scientist, ethicist, and a libertarian author/activist. She received her B.S. in biochemistry in 1970 and her Ph.D. in Biophysics in 1974 (both from Michigan State University).  She subsequently joined the Department of Surgery at St. Louis University and left her Assistant Professorship there to accept a position with The Upjohn Company of Kalamazoo, Michigan in 1976.  As a senior research scientist, Dr. Ruwart was involved in developing new therapies for a variety of diseases, including liver cirrhosis and AIDS.

Dr. Ruwart left Upjohn in 1995 to devote her time to consulting and writing. Her communications course for scientists (www.speakingforscientists.com), covering written, oral, and poster presentations has received high praise from attendees. She also provides consulting services for nutraceutical companies, clinical research organizations, and universities.

Between 2003 and 2006, Dr. Ruwart was an adjunct Associate Professor of Biology at the University of North Carolina in Charlotte.  During that time, she served with the Center for Applied and Professional Ethics, designing a medical research ethics course for the University.  Her radical application of ethics to medical regulation, especially regulations regarding pharmaceuticals, has life-and-death-implications.”

“Mary J. Ruwart, Ph.D. Dr. Mary J. Ruwart is a research scientist, ethicist, and a libertarian author/activist. She has worked extensively with the disadvantaged in low-income housing and was a contender for the 2008 Libertarian Party Vice-Presidential nomination. Her scientific, political, and community activities have been profiled in several prestigious biographical works, including American Men and Women of Sciences, World’s Who’s Who of Women, International Leaders in Achievement, and Community Leaders of America.”

Healing Our World: The Compassion of Libertarianism


Dr. Keith Smith

Dr. Keith Smith

“Dr. Keith Smith, co-founder and managing partner of the Surgery Center of Oklahoma, took an initiative that would only be considered radical in the healthcare industry: He posted online a list of prices for 112 common surgical procedures. The 51-year-old Smith, a self-described libertarian, and his business partner, Dr. Steve Lantier, founded the Surgery Center 15 years ago, after they became disillusioned with the way patients were treated at St. Anthony Hospital in Oklahoma City, where the two men worked as anesthesiologists. In 1997, Smith and Lantier bought the shell of a former surgical center with the aim of creating a for-profit facility that could deliver first-rate care at a fraction of what traditional hospitals charge.”

Oklahoma Doctors vs. Obamacare


Dr. Kyle Varner


“Dr. Kyle Varner practices hospital medicine in Washington State and Maine. He earned his BA from St. John’s College, his MD from American University of Antigua College of Medicine, and completed his residency in Internal Medicine at Tripler Army Medical Center in Honolulu, Hawaii.

He has been a member of the Libertarian Party since 1999 and currently serves as the treasurer of the Libertarian Party of Hawaii. He has spoken at events around the United States promoting health care freedom.”

Libertarian Solutions for the Health Care Crisis


Joshua James, Founder, CEO,
& Industry Consultant of James Healthcare


“Joshua owes his life to chemotherapy and innovations in modern medicine. Joshua founded a healthcare marketing LLC and co-founded telemedicine provider networks in Texas and Nevada. His network and LLC are focused on veteran transitions of care and the growing population of those in need of social, mental, and medical intervention/supervision. He is building a virtual privatized healthcare system for veterans and civilians alike. He apprenticed beside his father, a pharmacist and former Bexar County Pharmacy Association president. He has a background as a pharmacist intern at the Cancer Research & therapy Center in San Antonio, TX. Joshua has extensive experience as compounding pharmacist intern at a regional independent pharmacy system. Joshua has a compassion for veterans and their success in transitions of care.”

“JJHC is devoted to innovative healthcare, development of original brands, marketing solutions, and networking opportunities, while focusing on veterans affairs, telemedicine, and transitions of care. JJHC is facilitates a Voluntary Provider Network (VPN). Clients and providers communicate through a mutually convenient, HIPAA credentialed interface. Our network of providers work in an outcomes focused, collaborative, free market, voluntary, and affordable environment. JJHC offers contemporary marketing, through a variety of resources. If you would like to grow your practice and network with providers from various areas of practice; JJHC has a solution for you.”



Republicans historically have been known to support free-market health care, but surely as we see their representatives compromising their principles, we also see their member registrations decreasingHowever, Libertarian Party member registrations are increasing and Libertarian representatives have championed a free-market health care system consistently.

Democrats have been known to support legalizing decisions which have negative consequences, but again, as we see their member registrations decreasing we simultaneously see their representatives compromising their principles. On the other hand, Libertarian representatives have championed legalizing personal decision-making across the board. The LP has remained true to its principles in both self-ownership and healthcare freedom.


In liberty,



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Why Marx Was (Almost) Right


Kris Morgan 1/25/18

Karl Marx is one of history’s most controversial figures. Those of us who are politically engaged will inevitably have to resolve his ideas with our own beliefs, whether we reject or accept them. Not only was he a staunch nemesis of capitalism, he and Friedrich Engels developed a competing economic system that does not rely on private property, capital investments, or entrepreneurship. Since we do live in a capitalist society, it is beneficial to revisit his critiques of capitalism, which were rolled out in the late 19th century in Das Kapital.  

In 2014 Sean McElwee of Rolling Stone wrote an article based on Marx’s analysis of capitalism titled “Why Marx Was Right: Five Surprising Ways Marx Predicted 2014”. These included the chaotic nature of capitalism, imaginary appetites, globalization, monopoly, and the impoverishment of the middle class. On the surface, there is plenty of evidence that suggests Marx was correct. The middle class is diminishing, we are still recovering from the real estate collapse, and it’s safe to say we all have things we don’t need. Additionally, WalMart dominates and presently operates stores in 44 countries. However, in spite of proving correct in his long-term economic predictions, Marx was wrong on every point.

On the chaos of capitalism, McElwee’s argument in favor of Marx went as follows: “Broadly speaking, it’s what made the housing market crash in 2008. Decades of deepening inequality reduced incomes, which led more and more Americans to take on debt. When there were no subprime borrows (sic) left to scheme, the whole façade fell apart, just as Marx knew it would.” This is true, but what is also apparent is the domination of the financial system by the Federal Reserve, through Act of Congress, since 1913. With the ability to offer loans at lower-than-market rates, combined with Fannie Mae and Freddie Mac (chartered by Congress in 1938 and 1970 respectively) and the Community Reinvestment Act, we can safely say we have not had a free market for quite some time. The chaos we experience is the result of central planning, not free markets.

Of imaginary appetites, Marx stated capitalism would lead to “a contriving and ever-calculating subservience to inhuman, sophisticated, unnatural and imaginary appetites.” McElwee then surmises that though cell phones change very little with each progression, we purchase the latest anyways. But this is more a statement about human demands than the capitalist system of private property. The capitalist economy is nothing more than the notion that if left alone, people will store a supply of goods to satisfy perceived demand. Should our preferences change, production and marketing strategies will change as well. That is the strength of markets. The fact that so many have the means and time to focus on the latest and greatest advances, rather than whether we will eat, is a sign that we have surpassed basic subsistence.

In 1848 Marx predicted globalization, arguing “It must nestle everywhere, settle everywhere, establish connections everywhere.” It is undeniable that capitalists want to trade with as many people as possible, however, is this not true of every economic organization? Communism itself is an international force the same way capitalism is. Neither ideology can be said to be a complete reality so long as the global community is mixed. Each will strive for what they perceive as the liberation of others as well as the advancement of its own agenda.

Monopoly is also a part of his critique of the market economy. According to the article, “Marx, however, argued that market power would actually be centralized in large monopoly firms as businesses increasingly preyed upon each other.” Wal Mart’s success is then used as an example. While we can agree Wal Mart has controlled the market, we cannot agree it is entirely due to market forces. Since the Progressive Era industry has turned to government for cartelization and other benefits. According to Forbes, Walmart cost taxpayers $6.2bn in public assistance. It is officially safe to stop pretending Walmart is an example of out-of-control free trade.

As Murray Rothbard pointed out, “The government interventions of the Progressive Era were systemic devices to restrict competition and cartelize industry… Just as other industries turned to the government to impose cartelization that could not be maintained on the market, so the banks turned to government to enable them to expand money and credit without being held back by the demands for redemption by competing banks.” Do we honestly believe the rich fund political campaigns and lobby politicians to make sure things are always fair?

Finally, we address the diminishing middle class. With the aforementioned interventions, dispelling this myth should be a piece of cake. The central bank disrupting the economy and causing malinvestments and subsequent bailouts, devaluation of currency, and cartelization of industry, we have an obvious recipe for corporate oligarchy.

Marx would have been right on all points had he simply used the phrase ‘state capitalism’ or ‘crony capitalism’. The only way one can conclude Marx was correct in his analysis of the market economy is by completely ignoring all state interventions. Free market economists, such as viewed by the Austrian School, do not consider central bans, whimsical regulations, nor any other infringements on property as part of capitalism. There is simply no basis to attribute flaws in society under the broad umbrella of free market deficiencies.

These predictions under the conditions of our current political system are obvious. Of course big business pays for favors from big government. Even Obamacare worked to enrich the health insurance industry as well as big pharma, while our premiums skyrocket. The alliance between industry and politics is unholy, damaging, and has nothing at all to do with free trade. Indeed, Free Market economists not only made the same predictions, but in his latest work The Progressive Era, Murray Rothbard offers a historical record of it! When the extreme rich use their money to influence politicians, politics itself becomes nothing more than one massive marketing campaign.


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Helping The Poor: Markets vs. Charity and Welfare


Kris Morgan 1/15/18

There is much debate on the best means to help the poor. The left trusts welfare programs with the task, while their adversaries offer charities as a viable alternative. Too few point out that the market economy is empirically and logically the best overall choice. Crony capitalism and a general lack in understanding of economics have created an environment where the very idea is met with disgust. Despite that attitude, the market economy is the greatest arena to improve conditions for the poor.

Welfare programs operate to redistribute income from one person to another. While it’s true this makes it possible for the recipients to consume more, in the long run we are only working to subsidize inactivity. It doesn’t matter whether a welfare recipient works or not. Money given for nothing is always money that could have been traded for something. Taxing production to subsidize idleness diverts resources which could otherwise be used to make investments and create jobs, withholding opportunities from the very people we are trying to help. In essence, we create a welfare trap and permanent underclass.

Charity is a cousin of welfare. Although it’s perfectly within the confines of private property rights, it too is not the best way to help the poor. Resources are given to the needy at the behest of their proper owners. Some do help people by offering or finding them work, but such actions represent market activity. Charity, absent investment to meet economic demands, is no more stabilizing than welfare. No wealth is created, nor is anything done to make the receiver more marketable for future or better employment.

The only way to provide the poor with greater stability and wealth in the long run is through capital investment and entrepreneurship. For low wage earners, investment in capital goods makes labor more productive. Increased productivity leads to increased earnings by the business and opens the door for higher wages. When a society boosts production, prices fall. Even if employers refuse to offer raises, material well-being increases for everyone.

Entrepreneurship is the force for creating jobs. Though new businesses usually offer lower pay, entry level jobs help us gain experience and make connections. Building a positive reputation is a building block towards advancement and/or finding a better employer. If one is lucky enough to apply at a new establishment early, they may also attain a leadership role. It’s safe to say most of us look back on our first jobs as providing a template for proper workplace etiquette; knowledge that is expected of all adults in any organization.

Whatever one may think about the market as a mechanism for helping the poor, it’s telling that both charity and welfare attempt to hold people over until they are able to find a stable source of income. A welfare/charity case is not considered turned around until they find good paying employment; which the market provides. Additionally, resources offered by charities and programs alike are first generated by the productive market.

Steve Patterson made this point clear when he wrote: “Without this initial creation of wealth, charities would have nothing to distribute. In the developed world, it’s easy to forget that poverty is the default state of human existence. Wealth is not found in nature; it must be created, which is precisely the role of businesses and entrepreneurs.”

Whatever you think about living standards during the Industrial Revolution, can we imagine where we would be had it not taken place? One of the hottest topics of debate is what to do about America’s decline in factory jobs (though our output is actually up). Without the revolution there would be no factory job issue today, nor would we be in the middle of a technological revolution that gives us access to almost anything we want to learn.

When it comes to welfare, charity, and markets, there is no question as to which is the best method for helping the poor. Creating new jobs and investing in capital equipment is how economic growth occurs. Not only are more jobs available, but each unit of labor is more productive. Real wages rise, and the well-being of all sees a net gain as a result.

Next time you consider giving to a charity, or perhaps a person in need whom you happen to see in your city, consider paying them to do something. Anything. No matter how small. By offering a trade rather than a handout, you give them something to build on (including their self-esteem), much better than a few bucks that will tide them over until the next meal.


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Envisioning a 12-Step Limited Government


By Travis Hallman 11/30/2017

The speakers in 12-step meetings are remarkably inspiring. They have a genuine understanding of serenity and the necessary steps to attain it. One wonders what a government would look like if its representatives applied the same simple principles to its policies. Here is a presentation of each step and how they can be applied to government.

Limiting our government using a 12-step program would require more effort than any individual could offer. It would challenge communities to elect local, state, and national representatives which support limited power.

Step 1:

We admitted we were powerless over alcohol—that our lives had become unmanageable.


We admitted we were powerless over others—that people were unmanageable by government.


Prohibition is ineffective and immoral.
“The United States has focused its efforts on the criminalization of drug use. The government has, to no avail, spent billions of dollars attempting  to eradicate the supply of drugs. Efforts of interdiction and law enforcement have not produced decreases in the availability of drugs in America. Apart from being costly, drug law enforcement has been counterproductive. Current drug laws need to be relaxed.”
These principles could be applied to any form of prohibition. Prohibiting non-violent activities drives demand into black markets which negatively affects every aspect of society.
Government tactics for modifying behavior through punishment have been costly and ineffective. Friends, family, and local community programs have much greater ability to tailor solutions to the struggling individual’s personality..

Step 2:

Came to believe that a Power greater than ourselves could restore us to sanity.


Came to believe that a community greater than ourselves could restore our government to sanity.


Governments extorting people (via taxes) to fund departments such as the DEA, FDA, EPA, DoE, CIA, FBI, IRS, NSA, etc that are not only immoral but impractical.

Step 3:

Made a decision to turn our will and our lives over to the care of God as we understood Him


Made a decision to turn our government and representing politicians over to the care of the community as we understood it


It is well known that many politicians pass bills in the interest of their lobbyists. This is called crony capitalism. However, limiting businesses that partake in lobbying would be immoral and detrimental as they provide valuable products and services to the community. The solution is to elect representatives which consistently support free markets. “A free market consists of economic freedom such that anybody could open a business without having to pay the government for permission (permits, licenses, etc). A free market would have no taxes, eliminating reasons for corporations to partner with politicians for tax breaks. A free market would not allow bailouts, allowing businesses to have setbacks, and avoiding the creation of artificial monopolies. These economic freedoms would enable new competition to compete more efficiently.” –How Free Markets Empower Green Markets

Case in point: Corporations do not tend to donate large sums of money to libertarian campaigns because in a free market, which libertarians support, that would be a conflict of interest.

Step 4:

Made a searching and fearless moral inventory of ourselves.


Made a searching and fearless moral inventory of our government.


“I learned that courage was not the absence of fear, but the triumph over it. The brave man is not he who does not feel afraid, but he who conquers that fear.” –Nelson Mandela
If we perform a moral efficiency audit of various government programs, we will discover many are ineffective and immoral. Officials keep a self-determined portion of that income, spend ample amounts on services most Americans deem undesirable, and give only a small amount to citizens on welfare. Welfare limits the amount of income individuals can earn, resulting in multiple dependent generations who often seek non-taxable income elsewhere. Voluntary Socialism would be a moral and efficient means of establishing a safety net within our communities. The list of flaws in government operated welfare highlights what happens when government restricts freedoms. Other examples include immigration; foreign policy; and prohibition of various civil liberties.

Step 5:

Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.


Admitted to our community, to ourselves, and to others the exact nature of wrongs by our government.


Ignorance is bliss until we realize it allows government to limit the liberties of others and ultimately ourselves.
“First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—
Because I was not a Jew.

Then they came for me—and there was no one left to speak for me.” –Martin Niemöller
Avoiding intellectual discussion results in people continuing to vote in a manner that precipitates the nightmare presented by Martin Niemöller. We must engage in intellectual discussions about the wrongs of our government in order to make changes.

Step 6:

We’re entirely ready to have God remove all these defects of character.


We’re entirely ready to have our community remove all these defects of government.


Limiting government will require responsibility within ourselves, our families, and our communities. Currently governments incarcerate children caught using drugs, whereas a 12-step limited government would allow the family, friends, and community to rehabilitate them.

Step 7:

Humbly asked Him to remove our shortcomings.


Humbly asked our community to remove the shortcomings of our government.


Having a community remove the shortcomings of our government consists of electing limited-government politicians, and replacing excessive or incompetent departments with voluntary charities and organizations which are more compassionate and efficient.

Step 8:

Made a list of all persons we had harmed, and became willing to make amends to them all.


Made a list of all persons our government had harmed, and became willing to make amends to them all.


Most people have been harmed by our government somehow by either having money extorted from them via taxes, earning a criminal record for non-aggressive offenses, prohibition from non-aggressive activities, or something altogether different. Making amends by establishing voluntary safety nets, rehabilitation centers, halfway houses, etc, would encourage these persons to vote for limited-government politicians; making dependence on the government no longer necessary. The aforementioned businesses could be for profit, competing in a free market, costing less per consumer, with higher quality than government operated/regulated non-profit businesses.

Step 9:

Made direct amends to such people wherever possible, except when to do so would injure them or others.


Made direct amends to such people harmed by government wherever possible, except when to do so would injure them or others.


Returning all taxes collected and expunging all non-aggressive criminal records would directly amend people harmed by the government. Furthermore, allowing citizens to voluntarily choose which government programs to support during tax season would be a benevolent deed to follow up with direct amends. Concurrently allowing socialist programs to be funded by the free market, creating a voluntary tax system, and making legal immigration easier would encourage undocumented immigrants to become documented.
Darryl Perry stated how to best make amends during the 2016 LP presidential debate: “How many people in here, (and I actually do want a show of hands,) love grandma’s? How many of you would donate money to feed grandma’s? I do not see a single person that did not raise their hand. That’s how you fund social security, medicaid, and medicare.”
Voluntary Socialism would provide a more efficient and moral solution to the problems caused by government.

Step 10:

Continued to take personal inventory and when we were wrong promptly admitted it.


Continued to take personal inventory of our government and when we were wrong promptly admitted it


Limiting government officials will be an endless task. We will need to work together (to assess the damages so far), analyze the data with realistic goals, and continue educating new voters about the dangers of a powerful government.

Step 11:

Sought through prayer and meditation to improve our conscious contact with God, as we understood Him, praying only for knowledge of His will for us and the power to carry that out.


Sought to improve our conscious contact with representatives, only for their knowledge of our will for us and the power to carry that out.


It is our responsibility to remain in contact with  our legislators, informing them of our wishes. By remaining active in our communities we ensure our voices are heard and our representatives held accountable.

Step 12:

Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.


Having had a political awakening as the result of these steps, we tried to carry this message to other communities, and to practice these principles in all our affairs.


Caring for other communities as we care for our own is essential to establishing federal liberties for our states. Focusing on single States would likely create a domino effect by setting an example of success for other states to follow. Once several states prove the success of liberty, voters nationwide would be more likely to elect liberty-minded Representatives at federal levels.


The Libertarian Party consistently supports limited-government via free markets, social tolerance, decreasing border controls, and not intervening in foreign affairs. Voting for libertarians at local, state, and federal levels expresses care for others as much as oneself. “As Libertarians, we seek a world of liberty — a world in which all individuals are sovereign over their own lives and no one is forced to sacrifice his or her values.” Correspondingly, selfishness isn’t taught to be necessary for recovery anywhere in the 12-step program.

12-step slogans that align with libertarian slogans

12 step: “Live and let live.”

Libertarian: “Choose for yourself, not for others.”

12 step: “One day at a time.”

Libertarian: “Just vote Libertarian until you’re too free.”

12 step: “Feelings are not facts.”

Libertarian: “Our freedom is more important than your good idea.”

12 step: “Principles before personality.”

Libertarian: “If you don’t trust us to govern ourselves, how can you trust us to govern others?”

12 step: “Humility is not thinking less of yourself, but thinking of yourself less.”

Libertarian: “Ask not what your country can force other people to do for you.”

12 step: “You can’t think your way into a new way of living…you have to live your way into a new way of thinking.”

Libertarian: “Vote Libertarian. Win a free country.”

12 step: “Your worth should never depend on another person’s opinion.”

Libertarian: “Excuse me, your security is standing on my freedom.”

12 step: “It’s a simple program for complicated people.”

Libertarian: “People are complex, but liberty is simple.”

12 step: “Keep it simple.”

Libertarian: “Legalize freedom.”

12 step: “To thine own self be true.”

Libertarian: “Everyone should be free to be true to their self.”

12 step: “Keep the plug in the jug.”

Libertarian: “Please don’t feed the donkeys and elephants. It just increases their output.”

12 step: “I was sick and tired of being sick and tired.”

Libertarian: “Screw this. I’m voting Libertarian.”

12 step: “You only get out of it what you put into it.”

Libertarian: “Your money. Your body. Your planet. Take responsibility for what you do with them. Vote Libertarian.”

In liberty,

-Travis Hallman

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Bruce Lee: Liberty’s Dragon


Kris Morgan 8/5/17

There is no shortage of characteristics to admire about Bruce Lee. His physical abilities were almost superhuman, his ambition was off the charts, he was a talented actor, and he was intellectually brilliant. It seems the only influence unrecognized is the mark he made on what libertarians call individualism. I’d like to spread understanding on what we mean by individualism by paying a small tribute to The Dragon.

Bruce Lee is best known for his physical attributes. His combination of amazing speed, strength, and skill as a Martial Artist was nothing short of phenominal. Even his ability as a Cha Cha dancer paid off, having once bartered lessons in dancing in exchange for Kung Fu training from a master. Lee learned so quickly the instructor was never able to collect. His success making movies is equally impressive. After making The Way Of The Dragon and setting a new Hong Kong Box Office record, Warner Brothers produced Enter The Dragon.  

While his accomplishments in film earned him the place as Hong Kong’s Star of the Century and a spot on Hollywood’s Walk of Fame, it is his work as a philosopher that boosted his status to legendary. Not only did it pave the way for Mixed Martial Arts, but it also made him a hero in our pursuit of individual liberty.  

What is not revealed in his movies is that in spite of his physical abilities, and against the advice he was given from family and friends, Bruce Lee was a philosophy major. From 1961-1964 he attended the University of Washington, supporting himself by teaching Martial Arts, working as a waiter, and living in an apartment above a restaurant. Six years later, before he rose to stardom, he sustained an injury to his back that put him in a bed for six months. For a man as active as he, this was torture. Bruce fell into depression at times, but was able to get much mental labor done. He spent his time incorporating philosophy into Martial Arts before he planned his own recovery.

His philosophy of Martial arts that can be summed up using his most famous quote:

“You must be shapeless, formless, like water. When you pour water in a cup, it becomes the cup. When you pour water in a bottle, it becomes the bottle. When you pour water in a teapot, it becomes the teapot. Water can drip and it can crash. Become like water my friend.”

He was speaking of Martial Arts during the interview, and his message was a Martial Artist should be spontaneous, ready to react to changing circumstances. This is in contrast to the view that Martial Arts is all about finding a form to copy. He thought that what truly matters is self expression.

What Bruce Lee did for Martial Arts is what Austrian economists seek to do for economies. In the same way Lee didn’t want style to dominate the way people approach combat, Austrians believe that governments suffocate individual preferences, which inevitably leads to misallocation of resources.

As consumer demand changes, decisions regarding production have to adapt. The fewer barriers producers have to overcome, the quicker resources can be allocated. When circumstances are always changing, spontaneity is the only method capable of meeting demand consistently. Lee’s ideas about the individual being more important than systems and styles reflects exactly what libertarians believe.

While it’s true that studying his life as a fifteen year old boy didn’t influence my political views at the time, years later I found myself as a member of the Army, just as President Bush decided to invade Iraq. Nobody around me had any serious thoughts as to whether the war was right or wrong. To even ask the question earned you a look of disapproval. The only thinker I had taken an interest in at that point was Bruce Lee; so what would he have done?  

After reflecting upon his individualist philosophy in Martial Arts, I began following politics seriously for the first time. After witnessing lack in consistency in the official reasons for the invasion, I realized it woud be impossible to know whether or not the war was justified, and trust in our politicians had vanished. That was not enough for me. I left the Army in a bit of disgust when my contract was up. Without Bruce’s influence I most likely would have been reamined in the military.

Rulers fear the idea of a population willing to objectively observe what they say and do.

As HL Mencken put it, “The most dangerous man to any government is the man who is able to think things out… without regard to the prevailing superstitions and taboos. Almost inevitably he comes to the conclusion that the government he lives under is dishonest, insane, intolerable.”


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Who’s A Hero?


Kris Morgan  9/30/17

With all the discussion about players in the NFL kneeling during the national anthem, and our nation’s endless pursuit of war in the Middle East, the word hero is spoken daily. What is not discussed is what actually makes a person heroic. We have vague impressions pertaining to the topic, such as protecting others from danger and saving lives, but we have nothing philosophically concrete.

This lack of a solid standard makes it possible for people throughout all walks of life to claim the title hero, and makes us susceptible to making errors. Calling the wrong people hero opens the door to a significant amount of heinous deeds. Determining who true heroes are requires us to first examine moral behavior and its roots.

Defining moral actions demands we look at humanity at its beginning stages. Unfortunately, we are a few hundred-thousand years too late. However, we can imagine 20 people in a lifeboat landing on the deserted island of Moraltopia. Each of the 20 realizes they are in the same set of circumstances. They are limited in their knowledge and abilities, and can only perform one task at a time. Each needs food, shelter, and water in order to survive. Under these circumstances each person must make efficient use of time, energy, and resources.

Let’s assume the 20 people divide into four groups of five; group one searches for food, two fresh water, three builds a shelter, and four gathers firewood and makes rope. Suppose everything runs smoothly until Hurricane George strikes and destroys the shelter. Frustrated the structure could not stand, each member vows to build their own. While other members are working alone, two decide they are going to steal one of the structures being built.

After spending the day searching for food, one of the gatherers returns to sealed doors. He organizes the other inhabitants of Moraltopia and tells his tale. After much debate, it is concluded the offenders undermined his attempts at survival. The victim had built the dwelling with his own hands, on his own time, using his own energy, for his own ends. By seizing it for themselves, the thieves achieved material gain at the expense of the rightful owner. The small tribe of 18 decides to excommunicate the two criminals.

They declare it a universal rule: any interactions between inhabitants undertaken without the consent of all parties is wrong and met with ostracism. Ostracism is the best they can do with their small and primitive group.

With a basic concept of right and wrong, it is prudent to determine what makes behavior heroic. The standard for heroism surpasses that of basic morality. Rather than simply not committing an act of force, theft, or fraud, heroes protect people from those who fail to exercise the same self-restraint. In short, they get between predators and potential prey. This is the stated goal of government. However, that is not always the case.

The primary functions of authority include passing, enforcing, and interpretig laws. These laws normally begin as social customs which become codified. The basis of law is not limited to moral or heroic behavior. Hence it follows that anyone willing to carry out the will of the state cannot be defined as a hero. Enforcing laws that are designed to control others puts our system in the role of the criminal.  

Military members and police officers are the most common government agents we call heroes.  Neither role meets the criteria, as noted above. The task of a police officer is to enforce laws. While few of these laws include the aforementioned standard of protecting others, most do not. It may be true that some laws and officers protect others, a person cannot be both hero and villain simultaneously. The same dilemma befalls our military.

While we find it necessary to have a protective force to defend from aggressors abroad, armies all over the world regularly target civilian populations. The United States ended the lives of hundreds of thousands of innocents in Japan at the end of World War II, in recent times accepted credit for 500,000 children dying due to sanctions, and ruined the genetic makeup of the city of Fallujah. Defining incidents such as these as necessary or collateral does not erase them from our permanent records. Clearly, taking the oath to obey orders, regardless of how destructive, does not make one a hero.

When we define evil as being necessary and acceptable to sustain our society, we destroy all hope for heroism. This is not to say brave men and women do not perform singular heroic acts, but coercing others cannot be part of one’s persona to be labeled as a hero. Government control of security and justice does to heroism what the welfare state does to prosperity. The more we get, the more it fades away. We can see it. We have the potential for it, but our actions are blocked off by a glass ceiling, making it unattainable.

When justice is our highest goal, our standards ought to be as high as possible. While we rightfully associate positive personality traits with the military and police, such as bravery and loyalty, they are not heroes. They agree to use force against others at the government’s will, regardless of whether their targets are actually threatening or harming anyone. When we glorify these roles, we say anyone who harms or kills others is a hero, so long as it’s for the government.

It may ease the reader’s mind to understand that this author is an Army Veteran, with a family history of military service, who once pursued a career in criminal justice. However, we all have a duty to ourselves and each other to be seekers and speakers of truth. The truth is that harming innocent people under the cloak of helping innocent people is not worthy of the hero label.


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Unlocking Your Inner Sociopath


Kris Morgan 12/8/17

Most people find the thought of committing acts of violence repugnant. According to the FBI, in 2015 the violent crime rate was just 372 per 100,000 citizens, a 50% drop since 1993. It seems we are on the right track in our private lives, as far as the numbers are concerned. However, the gains we are making in our personal lives are being lost by our political pursuits. About two-thirds of Americans support free college, over half support universal-basic-income (UBI), and most want universal healthcare. Some even believe the democratic nomination was stolen from self-defined socialist Bernie Sanders.

For libertarians, this trend is alarming. Society’s plan, as far as politics is concerned, is to point policemen, jail cells, and courts at productive people and demand they pay for these programs under penalty of law. How is it we are becoming more peaceful in private life yet exceedingly vicious in political? There are a number of angles to analyze this, but they all lead to the same inevitable conclusion. Politics encourages ordinary citizens to unlock their inner sociopath.

The DSM-5 defines antisocial personality disorder (the phrase for sociopathy) as “[a] pervasive pattern of disregard for and violation of the rights of others, occurring since age 15 years…” Several personality traits are then listed. Consistently displaying three out of seven is the criteria for sociopathic behavior. Of the seven, politics brings out at least five:

  1. Impulsivity
  2. Irritability and aggressiveness
  3. Reckless disregard for safety of self or others
  4. Consistent irresponsibility and
  5. Lack of remorse.

Most of us generally don’t express these patterns in our daily lives, but when it comes to politics, not only do we embrace them, we often eschew those who don’t.

Numbers three and five go together. Whenever we support laws which are designed to control others, rather than protect us from predation, we invite a confrontation involving an armed person in uniform and a peaceful person. When our actions create such a dangerous environment, we can safely define it as reckless disregard for safety. When we blame the perpetrator of the victimless crime with phrases like “they shouldn’t have broken the law,” we prove we have no remorse for them.

Impulsivity and irresponsibility are almost the same thing. When we are impulsive, we don’t think through our decisions. We react to a gut feeling without any conscious screening. Our nation’s finances are a prime example, as we have never failed to raise the debt ceiling, and owe over $20 trillion. In spite of the numbers we show absolutely no sign of slowing down.

The final aspects to analyze are irritability and aggressiveness. Facebook debates aside, this attitude towards others may be the most important to counteract. It fuels our hatred for anyone living outside our borders, who disagrees with us, or who breaks any law. A moment’s reflection is all it takes to realize those outside American borders are just as human as any of us. Deep down, we know not all laws are just. Finally, everyone is entitled to their own opinion. What causes our anxiety to flare is the knowledge that a group of politicians are going to have power and they will be able to force the country to abide by their opinions on these and all other matters.

When we support the use of politics to provide UBI, universal healthcare, and education (among other things), we essentially support the jailing of people who would rather not hand over their money for these programs. Libertarians often speak of charities as a means to provide for the less fortunate, but the sad truth is it’s just not guaranteed. If people are free to choose what to do with their own money, they might say no, so the coercive nature of politics gets ignored, or much worse, it gets accepted as necessary. Nevertheless, there is no right to a political establishment that forces people to do what we please.

Being free to make choices with our own money can be uncomfortable to those wanting certain services. We have debates about how economies grow, how wealth is created, and how society can find alternatives to government power, seemingly with the goal of appeasing those who want law to govern everything. It’s well past the time we take a stand, point out the inherent sociopathy that comes with the use of power over others, and just say no. We don’t have to explain how all of society can work through consensual relationships in order to stand firmly against the use of power. We don’t accept that excuse from private criminals, there’s no reason to pretend it’s valid when dealing with the state.
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Common-Sense Guns


Donnie Davis, October 5, 2017

Let’s end the debate on gun control. Criminals will always be able to acquire guns because they don’t abide by laws. Laws make it harder for ordinary citizens to buy weapons to protect themselves, while criminals access the black market.

In many states, purchasing a firearm requires passing a NICS check. It consists of running your ID through federal and state databases to screen people who have been involved in domestic disturbances or have criminal records.

In addition to the NICS background check, potential gun owners must meet local and state requirements. It is noteworthy that in some cities, such as Chicago, it is illegal to own handguns.  In 2016, Chicago experienced 762 homicides; the gun control crowd bears a heavy burden explaining this. While some instinctually believe restrictions are not rigorous enough, libertarians argue the regulations cause black market activity, which in turn breeds violence. According to the article, “police and prosecutors agree that the city’s black market for illegal guns has thrived in no small part because of street gangs and their drug operations.”

To understand the nature of prohibition we can look at the market for illegal substances, where much study has been completed. Heroin is a perfect example. Though it is illegal to use, possess, manufacture, and sell, our country is experiencing an epidemic. The same is happening with other drugs such as methamphetamines and cocaine. In fact, politicsmadepublic.com reported that the illegal drug trade is one of the most profitable markets in the economy.

Alcohol prohibition in the early 20th century didn’t work either. Bathtub gin, speakeasies, rum runners, and the like managed to maneuver around the law. The black market in alcohol created the environment for organized crime to flourish, offering those willing to take the risk an opportunity to provide that service/commodity anyway. If not for alcohol prohibition, organized crime would have never existed in the capacity it did.

Promoters of gun control may point to a recent review of multiple studies that have shown regulations actually do lower homicide rates. However, the findings “were observational, which meant that researchers couldn’t control for variables. That’s a problem… Failing to control for variables in any social study is huge when we consider the complexities of human society. The article also mentions bias within the team, though they do believe it was not shown in the results.

The real debate is control vs freedom. Permitting incremental losses in freedom for the illusion of gains in security is the path to serfdom. If we allow the government to violate the bill of rights, sooner or later freedom of speech will be legislated against…. oh wait, it already is.

100% freedom is preferable. passing legislation to control people shifts the focus from individual growth to political control. Rather than getting at the roots of violence, we try to manage the symptoms, ironically, using violence.

Laws are only necessary when there are victims; i.e. murder, rape, theft, kidnapping, assault, etc. Passing legislation which is designed to control our behavior violates of our liberty, and arguably the Ninth Amendment. Crime can only exist when someone can claim victimhood. Anything else is just a matter of personal opinion and moral values.

Should negligent behavior be legislated? No. Should negligent behavior that results in someone/thing being victimized be legislated? Could negligence increase the punishment for a crime? Most certainly, because there is a victim. But when we use the law to force people to abstain from doing things that don’t directly threaten us or our rights, we become the criminals.


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